While I
attended the meetings, Dr. Atkinson, our state superintendent, posed what
struck me as the most interesting question of the two-day session. It was not an agenda item, but was in
response to discussion concerning Common Core standards and Common Exams. She
asked, “How do we move beyond twentieth century artifacts to the twenty-first
century?” The discussion that
followed, while brief since we had an agenda to follow, was extremely
thought-provoking for me. Members of the
school board brought up important areas that we could examine and modify in
order to address the needs of our students today. Members mentioned changing the school
calendar to a year-round model, changing the way we grade students’ work, focusing
on project-based learning, and changing the structure of our educational system
from a fragmented K-12 model to a more inclusive 0-20 model. Please note that these were merely
discussions about education and not policies to be enacted. During these discussions, the English teacher
in me couldn’t help but to ponder the semantics that are tied into the efforts
of educational reform across our country and our state. Be forewarned, what follows is full of
English teacher nerdiness, but directly addresses the culture of reform in
education today. J
If you
look at the word “education,” its origin can be traced to the Latin word educare, meaning “to bring up, raise, or
train,” and educere, meaning “to
bring out and to lead forth.” The word
“educate” was first commonly used to describe teaching children in the
1500s. We still have a very similar
association with education today: we want to assist in the raising of our
students into culturally sympathetic, life-long learners, and we expect our
teachers to “bring out” the best in their students and to serve as the guides
to help “lead [them] forth” in their educational journeys. The role of a good teacher does not end when
the students leave the doors of that teacher’s classroom, but continues as the
students reflect on the skills they gained from the teacher and use them to
help navigate an increasingly complex world.
Although
most people understand the definition and role of education, the semantics that
people seem to ignore the most is the difference in reform and in progress. There is a lot of talk about educational
reform in the media, among politicians, and in our communities today. After our conversations at the State Board
meeting last week, I am fully convinced that reform is not what we want.
What we really need to see in our schools is progress.
Think about it: reform starts with the prefix “re-,
“which means “back to the original place, again, anew, once more.” If we want to improve our schools and bring
about positive change, do we really want to go back to the educational
artifacts of a different century? Do we
really want to rework, reuse, and essentially repeat what we’ve been doing for
over one hundred years? Our students exist
in a world where they are inundated with information via the Internet, smart
phones, and other forms of instant communication. Should we really attempt to prepare them the
same way we did in the early 1900s when public education first became
compulsory and automobiles were only just becoming a primary form of
transportation? This is not what anyone
really wants for the future leaders of our communities, our state, our nation,
and now more than ever, the world.
We have
become so caught up in the systems that have been in place for a hundred years,
that in our efforts to reform public education, we create sweeping mandates
that do little to address the fundamental difference: that our students are
learning in a vastly different world from the one that many of us once learned
in. We tend to throw money at the
problem and withhold money from other areas without really bringing about any
true change. What we really need is
progress and not reform.
Progress comes from the prefix “pro-,
“which means “forward, forth, toward the front,” “beforehand, in advance,” and
“taking care of.” It makes sense to
structure our educational system around these concepts. We want our students to move “forward,” and
we certainly want their education to place them “toward the front” in a
globally competitive world. If we want
to see our students advance, our educational policies must also be
forward-thinking. We cannot continue to
be content with looking back to the past.
We can learn from the past, but we cannot dwell in it. We cannot become a nation of educators that
like Lot’s wife or Orpheus look back too much and lose the opportunity to move
forward. We must also be a system that
“[takes] care of” our young people in order for them to be the best that they
can be. It is our responsibility to help
our students move farther forward than they ever thought possible in order to
achieve their goals and dreams.
Finally,
artifact has two primary
meanings. First of all, it is “anything
made by human art.” Our educational
system over the past one hundred years has been a work of art, a beautiful
creation to serve the majority of our citizens and to make our nation
stronger. However, we cannot let
education fall into the second definition of artifact, “an object…of archeological or historical interest.” Artifacts are lovely and should serve as a
reminder of where we once were, what we once did, and how far we have
come. Let us not get so caught up in the
history of having summers off, of an A-F grading scale, of traditional testing,
or of a fragmented K-12 model that we become a nation of relics that serve as a
collection of artifacts for other countries who were willing to keep moving
forward. I am not saying that we need
to implement all of these changes, but I do think we need to take some time to
consider which changes will best move us forward into the twenty-first
century.
In
thinking about the semantics of education, reform, and progress, I think it
becomes clear that we have to be willing to make some changes. Is change scary? Absolutely.
Is it necessary in public education?
Without a doubt, but only if we are attempting to progress instead of to
reform. So, in the words of Dr.
Atkinson, we all need to ask ourselves, “How can we move beyond twentieth
century artifacts into the twenty-first century?” The lives of our children depend on our
answers.
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